As I study how to rightly divide the word of truth these days I come across that there are two gospels - i.e. "They constrain you to be circumcised," Paul wrote (Galatians 6:12). He was saved and discipled independently of them. In Acts 2, filled with the Spirit, Peter stepped forward to preach the sermon at Pentecost (2:14f.). August 20, 2020 in Theology. To Him be the glory, both now and to the day of eternity. Israel would inherit the promise of the Davidic kingdom on earth (Luke 1:32Genesis 13:15). Noah Perez 54 Followers I am a Catholic author who writes apologetical, Biblical, and Spiritual articles. If Acts description of the relationship between Paul and Peter and the other disciples/apostles, leaves us troubled concerning the apostles response to the Jewish heretics and the all too closely related legalistic Jewish Christians, Pauls words in Galatians 1 and 2 do little to give us comfort concerning this situation. Paul too preached the Gospel of the Kingdom. Peter was a fisherman by trade, while Paul was a tentmaker. In John 21:15-19 we read that the Lord Himself entrusted the care of the flock to Peter. This disagreement between Paul and Barnabas was not over any doctrinal matter, but it was a personal issue. Israel under the old covenant promises was promised to be a holy nation and a kingdom of kings and priests to rule over the Gentile nations with Christ (Revelation 1:6 Exodus 19:6 Revelation 5:10). Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. Some unbelieving Jews opposed the preaching of the gospel; others sought to distort the gospel by insisting that Gentile converts be forced to submit to the Law of Moses as indicated by circumcision. When Peter taught the kingdom gospel at Pentecost, Saul was rejecting the Messiah. No one member of the church should dare think of himself independently of the rest of the church (1 Corinthians 12:12-21). Peter and Paul did not preach the same gospel messages. (1) The principle of human fallibility. Justification by faith that Christ died for our sins, was buried and rose again for complete salvation unto eternal life (1 Corinthians 15:1-4Colossians 2:10). The principle of plurality is necessary because individuals are fallible. There were the two audiences, each requiring a special approach by the preacher, but there were not two gospels. 1) What is the difference between believing and faith? The principle of plurality can be seen at work in the ministry of the twelve apostles. Peter was from Galilee, in modern-day Israel. What Everyone is REALLY Thinking in the Cry Room, Laugh Your Way to Holiness with Catholic Card Game. Some differences among Christians, especially in regard to their understanding of the Scriptures, are not matters of great eternal importance. And these things were foretold. 47. The apostles (certainly including Peter) were reluctant to believe that Paul was saved (Acts 9). Lets look at their differences, not only because they are fascinating, but because they likewise draw us to meditate on how God is calling all of us to follow him. It is the body of Christ. SUPPLEMENTAL: A CLOSER LOOK AT GALATIANS CHAPTERS 1 AND 2 Two primary passages that clearly differentiate between Peter's ministry and Paul's ministry are Galatians chapters 1 and 2. Peter and heaven: Peter taught that Israel would receive the kingdom on earth ( Luke 9:2 Luke 9:6 2 Peter 1:11 Acts 2:30). In Acts 6, the problem of the alleged preferential treatment of certain widows was handled by the apostles collectively, and in such as way as to involve the whole church (6:2, 5). When tensions reached the boiling point, the apostles were forced to intervene. After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). Peter and Paul did not preach the same gospel messages. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with theScriptures.". 17 AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; 18 for through Him we both have our access in one Spirit to the Father. Below are the differences between the gospels and Apostleship's of Peter and Paul. Name Instructor Course Date Comparing and Contrasting Peter and Paul Apostles Paul and Peter are the most celebrated men who played a critical role in the establishment of the doctrine of Christianity all over the world after the ascension of Jesus Christ. Peter preached that Israel received the new covenant by the crucifixion and shed blood of Jesus (Matthew 26:28 1 Peter 1:2 1 Peter 1:19 Acts 3:18 1 Peter 2:24 Acts 3:25). Gentiles had to come through Israel and it's covenants to be added to the church (Exodus 12:48Acts 11:1); Gentiles had to believe the preaching of the word delivered to Israel as preached by Peter (Acts 13:48). Peter, on the other hand, is regarded as the apostle to the Jews, or more accurately, the apostle to the circumcised (2:7). Where Paul says believers are justified by faith rather than by works of the law, the epistle of James replies that "faith, apart from works, is dead" (2:17). Separate, but equal, was simply not good enough. Folks , or to be exact, DOUG its time to cease and dissest on this topic . There, it was James who carried the day. the statement, the premise, is false, and is contrary to all Scripture as revealed by Yahuweh through Yahushua. Dispensationalism viewis false doctrine that would divide believing Jews and Gentiles. Paul sought to submit himself to the church leaders in Jerusalem, but he did not hesitate to rebuke Peter when his actions were a denial of the gospel. He has two B.A.s from the University of Maryland - College Park, an M.A. Design byPerceptions Design Studio. As you know from the Scriptures, it did not produce the desired result. The gospel is this - Jesus died for our sins, was buried, and rose from the dead. They served the Lord faithfully for decades after Jesus respectively called each of them to follow him, collaborating with other Apostles as they served the early Church. They were less than zealous to initiate the preaching of the gospel to Gentileseven after they acknowledged Gods purpose was to save the Gentiles, and even after the Lords commission to do so (see Matthew 28:18-20; Acts 1:8). In many ways, they seem to stand apart form one another. Separation between the Jew and Gentile; Israel is Gods chosen people. Peter was the first pope (see Matthew 16:18), while Paul never served as pope. A rift develops between these two factions of Judaism in Acts 6 due to the perception at least that the Hellenistic Jewish widows were getting second-class treatment compared to the native Hebrew widows (Acts 6:1). Can You Match These Saints to Their Weird Patronages? Paul's gospel: Paul taught the gospel of the uncircumcision (Galatians 2:7). The apostles understood their primary calling to be prayer and the ministry of the word (6:4). When Peter withdrew his fellowship from the Gentile saints and associated himself only with the Jews, he identified himself with the error they embraced and the self-righteousness in which they gloried. But I am more inclined to think Peter means that false teachers distort the texts they do not like, ones they do not want to understand at face value so they can avoid changing their thinking and their lifestyle. (Chart 1) Both Peter and Paul do many of the same things and experience many of the same problems in Acts. This is not to say God let the native Hebrew apostles off the hook that easily. But they are also a reminder of the depth of our relationship which has developed over the years. Yet a study of the Gospels reveals an interesting pattern. Peter and Paul did not preach the same gospel messages. He knew Jesus personally, had worked with him, and was directly familiar with his precepts. How does Paul speak of them? 14 For He Himself is our peace, who made both [groups into] one, and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, [which is] the Law of commandments [contained] in ordinances, that in Himself He might make the two into one new man, [thus] establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. It was determined that they didn't. He went up to the apostles and told them what he was preaching. The Law saves no one by law-keeping but condemns Jew and Gentile alike. One of these items ships sooner than the other. A friend I met a number of years ago when our church hosted a Prison Fellowship Discipleship Seminar will graduate soon from Wheaton Bible College. The Jews had forgotten they were stewards of the gospel of Gods gracenot its owners. The Apostles arethe body of Christ!!!! Paul and heaven: Paul taught the church seated with Christ in heavenly places (Ephesians 2:6). In spite of this, however, his martyr-like, Luther-like nature carried him forward. In the New Testament, when but one leader is dominant, and exclusively followed, this is rebuked (1 Corinthians 1). The "good news" is all the same news. Gods holy nation, the little flock of Israel, is His earthly representation from among the world. But in addition, Peter is admitting he was wrong, and Paul was right. But God has so structured His church that He also speaks to a saint through other saints. What might one find hard to understand, or rather, hard to accept in Pauls writings? 1 And some men came down from Judea and [began] teaching the brethren, Unless you are circumcised according to the custom of Moses, you cannot be saved. 2 And when Paul and Barnabas had great dissension and debate with them, [the brethren] determined that Paul and Barnabas and certain others of them should go up to Jerusalem to the apostles and elders concerning this issue (Acts 15:1-2). Peter's Apostleship was diminishing after Paul was converted. If Paul preached the same gospel why would he have to communicate it to them? Farewell (Acts 15:28-29). Even this was not due to the efforts or encouragement of the apostles. Matthew and John authored the Gospels bearing their names. Gentiles had to come through Israel and it's covenants to be added to the church (, Paul and the church: Paul taught the church as the body of Christ, a new creature where there was neither Jew or Gentile (, Peter and heaven: Peter taught that Israel would receive the kingdom on earth (, Paul and heaven: Paul taught the church seated with Christ in heavenly places (. Israel under the old covenant promises was promised to be a holy nation, a kingdom of kings and priests to rule over the Gentile nations with Christ (, ). When they are, we should obey them if at all possible. I no longer believe this is what Peter actually meant. It may not be the case that, as Peter Heylyn asserted, that the phrase arose from the borrowing of money from one church to . Acts 15:13-21). Peter taught the gospel of the kingdom (Luke 9:2 Luke 9:6 2 Peter 1:11). It was Peter who encouraged us to be good stewards of the manifold grace of God and stand firm in the true grace of God (1 Pet. Its existence would take much of the pleasure out of my sin, because I would know that someday I will have to pay the price. We see the principle of plurality applied to leadership in the Scriptures, having already shown that God used a plurality of leaders in both the Old Testament and the New. It was the Judiazers who were telling the Gentiles that in addition to faith in Christ they also had to keep the Law of Moses. He taught their reward was stored in heaven but not in heaven (1 Peter 1:4). Israel would rule and reign with Jesus for a thousand year period (, ). It was the Hellenistic Jews like Philip, Paul, and Barnabas who were on the cutting edge of Gentile evangelism. How dare Peter preach to the Gentiles and share salvation with them! Here, as J. Vernon McGee used to say, the rubber meets the road.. We are all to obey our leaders, to be in submission to those in authority, so long as there is no contradiction to a clear biblical imperative or truth. 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